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    Bad Credit First Time Home Buyers
    If you have a poor credit rating and want to buy your own home then you are one of thousands of people who are classed as bad credit first time home buyers. Fortunately, you are not alone as many people have acquired a bad credit rating through life circumstances and it is happening to more and more of us every day. Financial institutions used to refuse to offer loans to bad credit first time home buyers but that is rapidly changing, in your favor.There has been an explosion in the number of companies that are advertising home loans for bad credit first time home buyers. It is important not to be misled into thinking that you are getting the best interest rates on your first time home buyer loan just because a company has commercials every five minutes on the television, you need to shop around and online is a good place to start.The key point to note with any offer of a bad credit first time home buyers loan is that you are considered a high loan risk. This is obviously not the case if you have simply had a short spell of financial difficulties but, to a lender, it does not matter. To help them to compensate for people who do default on their loans it is the bad credit first time home buyers that are often offered home buyer loans at the highest interest rates. You need to obtain quotes from a number of different agencies and organisations that promote the availability of loans to bad credit first time home buyers to make sure that you get the most competitive rate possible.Online it can be relatively easy to make comparisons and to get advice before diving in. Some companies even offer an online application form which means you are not restricted to local companies.
    s, you think that it is pleasure you are searching for but one day, you experience a silence, an inner happiness, you might just find yourself in true love and then those pleasures become confusing

    If you really experience contentment, then pleasures become very boring. Yes, there are moments when pleasures are high but the downs are equally low. Nobody wants the lows, they want the highs and this is the problem isn’t it. So, when you look at a beautiful face are you experiencing happiness or pleasure? Or when the sun sets and you see that magnificent closure to a day, is that happiness or pleasure? The mind will call those things pleasure because it can compare them to displeasure. So the mind will say “compared to yesterday, this sunset is amazing, and therefore I have pleasure’ That is why pleasure seekers are often depressed and feeling sorry for themselves, because every pleasure they get, they are reminded of a displeasure they had, they are always comparing today with something.

    Happiness on the other hand comes simply. It is like surrender. You give up and then that beautiful face or that amazing sunset just comes in. There is no thinking involved because there is no ambition. Ambition, striving, wanting they are the cornerstones of the pleasure seekers life. But the person who has happiness does not want the sunset to be good or the face to be beautiful. Beauty and goodness is already there, and the sunset or the face just reminds them of it.

    The spiritual path is happiness. The religious path is pleasure. On the spiritual side there is a lack of expectation, moreover there is a contentment with what is and a awareness of the guidance of greater forces. The mind, in spiritual practice is considered a wild horse with very little going for it, in terms of the quest for happiness. The mind is a pleasure seeking animal and in spiritual practice our aim is to tame this animal, teach it to focus on itself, or on objects of choice. The mind, in spiritual practice is slave, not the master.

    But the average person will see the mind differently. The mind

    Transform Your Organization With Facilitative Leadership
    So, facilitative leadership: is leading by committee ... not!It is not about getting everyone together and asking, "what do you and you think?" Everything cannot be decided via committee! Especially if your work involves things like law enforcement or the military. The front lines are not the place to take a 'straw poll'. Even as I say this, and even in those aforementioned operations, there are times when a leader can, and should get people together to talk about how to improve the operation; by genuinely asking for input from all levels. That is what facilitative leadership is about.For this process to work, the leader must be successful at creating an atmosphere where people not only feel comfortable contributing ideas and suggestions, but where the leader actually acts on that input.Acting on input does not mean doing everything the group tells you to do. It does mean making it clear to the group that their input is valued by defining how that input will be used. Many times a leader will give the impression that if the team members give honest input, they will be given their 'marching orders'. This is why the leader must clarify prior to asking for input how that input will be used. For instance, let the group know if you are:1- Just asking for ideas and you (the leader) will make the final decision2- Asking for ideas and you (the leader) will discuss options with the group again prior to making the final decision.3- Requesting input so final decision will be made together as a team4- Requiring input and the team will make the final decision after reviewing it with you.5- Giving input to the team and the team will tell you what the final decision is.These are just examples of how to explain your intentions when involving direct reports in the decision-making process. The added advantage of this clarity is that it is another critical step in building respect, trust and rapport.This model is the strateg
    Sitting on top of the world, looking across the vast expanse of this earth and this universe, it is possible to feel the beauty and ultimate emptiness of our existence here on earth. Emptiness. It means without meaning, insignificant, without need or the hope of have a need met. Sitting on top of one of these mountains and looking beyond we know that we are a part of something far greater that the little worlds we call our own.

    The most immediate experience one can have amongst these great mountains is the feeling that we are alone. Yes, there are people, other trekkers, Sherpa villages, friends, but we are far from the phone, far from our normal disturbances. The silence of the moment spreads to the hour, to the afternoon and then the night. We know we are alone. Every breath is important and our bank account is not. We are responsible for everything, every thought is ours. There is no media, There is no telephone, few internet hidouts to connect us to the world we know. We are alone and for, possible once in our lives, unable to escape it.

    But we try. We befriend, we chatter, we bring our books and magazines to the mountains to distract us. Yet, time is our enemy. We have no escape, there are just so many books and distractions before the reality holds, we are alone. And lonely.

    The shock is a wonder. Our reactions bemusing. Regrets, truths, feelings we never understood, dreams we denied, hopes that had faded, wounds than needed healing, heal, we are in the mountains, sacred mountains and our lives will never be the same.

    How long can you sit and stare at the stars without talking, or thinking while in the city? Here the spirit of the mountains makes it easy. You sit and you sit and you sit and you just can’t believe it. You are alive, for no real reason, with no real desire to change it. And in this emptiness, this loneliness you learn something about yourself that is a great and personal gift. You understand the word, spirit.

    Alone up here, it is lonely. But here, it is mean to be lonely. You are meant to feel isolated from your mind and its every striving desires, wants and needs. Here you get to know what lonliness could teach you back in the city life, but were unable to hear. You learn the meaning of silence, emptiness and therefore the deep awareness of inspiration and love.

    loneliness comes from the lack of self love. When we are in situations or circumstances that confront our self perception, we feel loveless, and then seek it. We seek love from others when we feel unworthy of love for ourselves. That is a strange situation. When we are at our worst, we seek the best. The more we hunger for love the more we lack self love.

    We can safely say that most mental health problems, sadness, loneliness evolves from the lack of self love and therefore most behavior we exhibit, which is not loving, is attention seeking. We seek attention because we lack worth. That attention seeking is a cruel friend. Because we may dress strangely, act strangely, be ill, seek help, be depressed and many other things but really what we are saying is “I don’t love who I am”

    If we are saying this, “I don’t love who I am” how can we be loved. Only when we love who we are can we say “I feel you love and welcome it, I accept that it is valid” But most of us don’t know how to self love. We say “I am worthy of love because I am clever, or because I am a great performer, or because I am ill and everyone give me attention for my misery” There are many confusions around lost self love.

    Attachment to people and things exacerbates the lack of self love. We substitute a thing for a way of being. Things are not bad in themselves, but our use of them make them corrupt. I might wear Gucci sun glasses and say “hey look at me I am cool” and from the develop some worth for love. But what happens when I take them off. It is the same for women with those boots that come up to the knees and with high heels. They feel so sexy with their jeans tucked into those boots and this is nice. But what about tomorrow, after that sexiness wears right off and they wake up with a headache and wondering what made them make foolish choices.

    Loneliness is not an evil thing if we can dive into it and find a way of valuing it. For example we might be sitting at home and lonely and want to eat food, turn on the TV or even find a partner for sex. There are so many ways we can run away from loneliness, we can even email a friend and tell them about our unhappiness. But really there is no escape. Those things are just jumping from one problem to the next, and talking about our problems with friends makes those problems legitimate.

    Loneliness must be embraced as a time for self loving. It is a time to ask ourselves what are we doing that we hate. Like are we lying. Are we running away. Are we attached to an ex person who keeps us lingering in the past? There are so many questions about this and to avoid loneliness, is to avoid the journey of spirituality.

    Most of our loneliness is triggered by the desire to be exclusive. To own everything including our partner. We want exclusive control over all our possessions and therefore we create a withdrawal from life. WE build up this arsenal of things, objects people, family and guarantee we are not lonely by building this wall around ourselves. Walls are created to protect us, to prevent vulnerability. Instead they block the most critical thing we have, the ability to love.

    Now I am not advocating open door relationships. No, I am simply saying that love must ride up and over the fears we have. Then, we can acknowledge the beauty of life rather than remember it. Rather than remembering what was we can enjoy what is and what can be. Holding onto the past means wanting things to be like that. We glimpse a moment of beauty, then remember it, then regret that the current situation is not up to that one.

    Have you ever been with someone and shown them around your city for the first time.? They typically say “oh that looks just like Mexico, or that looks like Boston or London” or some other place. They are comparing everything to some memory. Then life has become a routine of repetition and safety. A pattern of life looking for routines and old ways, they wish things wouldn’t change. A rainy day is bad, because they compare it to yesterday when the sun was out. But the rainy day can be just as wonderful and beneficial to them.

    It is the same with self love. We get attached to who we were, who we thought we could be, who we thing we are and who we want others to think we are. We compare ourselves to our ideals and even worse, to others. Then the whole of life become attentions seeking. We can’t rest in the arms of our loved one without comparing how it was or could be. There is no innocence.

    There is a great opportunity to open ourselves to a completely different way. The key to that way is happiness. Happiness means an inner contentment with how things are. In understanding this we must differentiate between pleasure and happiness. Moments of happiness can be found in pleasure, but happiness cannot. That person who confuses pleasure and happiness will make many, many mistakes in their life. They can’t even differentiate between real friendship and false, because even false friendship can result in pleasure,.

    One of the greatest pleasures people seek is attention. So a friend who gives the pleasure seeker attention, approval or holds them in high regard can easily become attractive to the pleasure seeker who thinks this will bring happiness. But attention just creates misery. You must know this if there is anything you can learn from understanding the natural way of life, that pleasure and happiness are completely in conflict with each other.

    Pleasure comes from the mind. There is no fixed definition of it. So what causes pain to one person might be pleasure to another. That is a very challenging reality. WE could go on forever about pleasures. It is a pleasure to blame people for your problems. It can be a pleasure to be always right. It is certainly a pleasure to think that you can be close to some ideal of a God. It is a pleasure to believe you are attractive. So anyone who validates those states of mind can give you pleasure. That is a really dangerous thing, because really what you want is happiness. Yes, you think that it is pleasure you are searching for but one day, you experience a silence, an inner happiness, you might just find yourself in true love and then those pleasures become confusing

    If you really experience contentment, then pleasures become very boring. Yes, there are moments when pleasures are high but the downs are equally low. Nobody wants the lows, they want the highs and this is the problem isn’t it. So, when you look at a beautiful face are you experiencing happiness or pleasure? Or when the sun sets and you see that magnificent closure to a day, is that happiness or pleasure? The mind will call those things pleasure because it can compare them to displeasure. So the mind will say “compared to yesterday, this sunset is amazing, and therefore I have pleasure’ That is why pleasure seekers are often depressed and feeling sorry for themselves, because every pleasure they get, they are reminded of a displeasure they had, they are always comparing today with something.

    Happiness on the other hand comes simply. It is like surrender. You give up and then that beautiful face or that amazing sunset just comes in. There is no thinking involved because there is no ambition. Ambition, striving, wanting they are the cornerstones of the pleasure seekers life. But the person who has happiness does not want the sunset to be good or the face to be beautiful. Beauty and goodness is already there, and the sunset or the face just reminds them of it.

    The spiritual path is happiness. The religious path is pleasure. On the spiritual side there is a lack of expectation, moreover there is a contentment with what is and a awareness of the guidance of greater forces. The mind, in spiritual practice is considered a wild horse with very little going for it, in terms of the quest for happiness. The mind is a pleasure seeking animal and in spiritual practice our aim is to tame this animal, teach it to focus on itself, or on objects of choice. The mind, in spiritual practice is slave, not the master.

    But the average person will see the mind differently. The mind w

    The Darkened Room or Patterns of Organisational Behaviour
    I recently came across W Edwards Deming and have since been doing some homework to discover why there is so much resistance to what is essentially some very basic philosophy.Deming’s early work on statistics and quality was built around an ability to analyse complex systems and the use of that analysis to predict complex outcomes.Deming was a statistician and his work very soon leaves the basic philosophy and becomes bogged in the complex use of numbers to define complex systems.The very complexity of his approach deters many students but there is a more fundamental problem with complex systems that was identified by the later work on chaos.There seems to be two approaches to the world.There is the modern Digital approach where every action and interaction is controlled at the microscopic level by single bites of information.Below this level it is not possible to go because a single bite of information is not divisible.But we know from chaos theory that below the level of that single bite of information there is a whole world of complexity that has huge and unpredictable outcomes.The flaws occur when we begin to realise the limitations of the start point digital data.When the weather centre at Bracknell decided to tighten up its long range forecasting ability with the purchase of their first computers the reaction of the computers was completely unexpected.The computers told the forecasters that they should stop issuing long range forecasts because the probability of a correct forecast was no better than chance.Natural events are far more complex than a digital approach can ever define.We can take a digital picture that looks great but when we blow it up we start to discover its limitations.By trying to try to define complex systems in this way we are building in errors that become evident in the variation we encounter and are magnified massively whenever one complex system encounters
    every striving desires, wants and needs. Here you get to know what lonliness could teach you back in the city life, but were unable to hear. You learn the meaning of silence, emptiness and therefore the deep awareness of inspiration and love.

    loneliness comes from the lack of self love. When we are in situations or circumstances that confront our self perception, we feel loveless, and then seek it. We seek love from others when we feel unworthy of love for ourselves. That is a strange situation. When we are at our worst, we seek the best. The more we hunger for love the more we lack self love.

    We can safely say that most mental health problems, sadness, loneliness evolves from the lack of self love and therefore most behavior we exhibit, which is not loving, is attention seeking. We seek attention because we lack worth. That attention seeking is a cruel friend. Because we may dress strangely, act strangely, be ill, seek help, be depressed and many other things but really what we are saying is “I don’t love who I am”

    If we are saying this, “I don’t love who I am” how can we be loved. Only when we love who we are can we say “I feel you love and welcome it, I accept that it is valid” But most of us don’t know how to self love. We say “I am worthy of love because I am clever, or because I am a great performer, or because I am ill and everyone give me attention for my misery” There are many confusions around lost self love.

    Attachment to people and things exacerbates the lack of self love. We substitute a thing for a way of being. Things are not bad in themselves, but our use of them make them corrupt. I might wear Gucci sun glasses and say “hey look at me I am cool” and from the develop some worth for love. But what happens when I take them off. It is the same for women with those boots that come up to the knees and with high heels. They feel so sexy with their jeans tucked into those boots and this is nice. But what about tomorrow, after that sexiness wears right off and they wake up with a headache and wondering what made them make foolish choices.

    Loneliness is not an evil thing if we can dive into it and find a way of valuing it. For example we might be sitting at home and lonely and want to eat food, turn on the TV or even find a partner for sex. There are so many ways we can run away from loneliness, we can even email a friend and tell them about our unhappiness. But really there is no escape. Those things are just jumping from one problem to the next, and talking about our problems with friends makes those problems legitimate.

    Loneliness must be embraced as a time for self loving. It is a time to ask ourselves what are we doing that we hate. Like are we lying. Are we running away. Are we attached to an ex person who keeps us lingering in the past? There are so many questions about this and to avoid loneliness, is to avoid the journey of spirituality.

    Most of our loneliness is triggered by the desire to be exclusive. To own everything including our partner. We want exclusive control over all our possessions and therefore we create a withdrawal from life. WE build up this arsenal of things, objects people, family and guarantee we are not lonely by building this wall around ourselves. Walls are created to protect us, to prevent vulnerability. Instead they block the most critical thing we have, the ability to love.

    Now I am not advocating open door relationships. No, I am simply saying that love must ride up and over the fears we have. Then, we can acknowledge the beauty of life rather than remember it. Rather than remembering what was we can enjoy what is and what can be. Holding onto the past means wanting things to be like that. We glimpse a moment of beauty, then remember it, then regret that the current situation is not up to that one.

    Have you ever been with someone and shown them around your city for the first time.? They typically say “oh that looks just like Mexico, or that looks like Boston or London” or some other place. They are comparing everything to some memory. Then life has become a routine of repetition and safety. A pattern of life looking for routines and old ways, they wish things wouldn’t change. A rainy day is bad, because they compare it to yesterday when the sun was out. But the rainy day can be just as wonderful and beneficial to them.

    It is the same with self love. We get attached to who we were, who we thought we could be, who we thing we are and who we want others to think we are. We compare ourselves to our ideals and even worse, to others. Then the whole of life become attentions seeking. We can’t rest in the arms of our loved one without comparing how it was or could be. There is no innocence.

    There is a great opportunity to open ourselves to a completely different way. The key to that way is happiness. Happiness means an inner contentment with how things are. In understanding this we must differentiate between pleasure and happiness. Moments of happiness can be found in pleasure, but happiness cannot. That person who confuses pleasure and happiness will make many, many mistakes in their life. They can’t even differentiate between real friendship and false, because even false friendship can result in pleasure,.

    One of the greatest pleasures people seek is attention. So a friend who gives the pleasure seeker attention, approval or holds them in high regard can easily become attractive to the pleasure seeker who thinks this will bring happiness. But attention just creates misery. You must know this if there is anything you can learn from understanding the natural way of life, that pleasure and happiness are completely in conflict with each other.

    Pleasure comes from the mind. There is no fixed definition of it. So what causes pain to one person might be pleasure to another. That is a very challenging reality. WE could go on forever about pleasures. It is a pleasure to blame people for your problems. It can be a pleasure to be always right. It is certainly a pleasure to think that you can be close to some ideal of a God. It is a pleasure to believe you are attractive. So anyone who validates those states of mind can give you pleasure. That is a really dangerous thing, because really what you want is happiness. Yes, you think that it is pleasure you are searching for but one day, you experience a silence, an inner happiness, you might just find yourself in true love and then those pleasures become confusing

    If you really experience contentment, then pleasures become very boring. Yes, there are moments when pleasures are high but the downs are equally low. Nobody wants the lows, they want the highs and this is the problem isn’t it. So, when you look at a beautiful face are you experiencing happiness or pleasure? Or when the sun sets and you see that magnificent closure to a day, is that happiness or pleasure? The mind will call those things pleasure because it can compare them to displeasure. So the mind will say “compared to yesterday, this sunset is amazing, and therefore I have pleasure’ That is why pleasure seekers are often depressed and feeling sorry for themselves, because every pleasure they get, they are reminded of a displeasure they had, they are always comparing today with something.

    Happiness on the other hand comes simply. It is like surrender. You give up and then that beautiful face or that amazing sunset just comes in. There is no thinking involved because there is no ambition. Ambition, striving, wanting they are the cornerstones of the pleasure seekers life. But the person who has happiness does not want the sunset to be good or the face to be beautiful. Beauty and goodness is already there, and the sunset or the face just reminds them of it.

    The spiritual path is happiness. The religious path is pleasure. On the spiritual side there is a lack of expectation, moreover there is a contentment with what is and a awareness of the guidance of greater forces. The mind, in spiritual practice is considered a wild horse with very little going for it, in terms of the quest for happiness. The mind is a pleasure seeking animal and in spiritual practice our aim is to tame this animal, teach it to focus on itself, or on objects of choice. The mind, in spiritual practice is slave, not the master.

    But the average person will see the mind differently. The mind

    How To Do SEO for Google? [Part 3]
    In previous 2 articles I have mentioned some common techniques you should avoid before you start building your website. Now, I want to talk about search engine optimization (SEO) techniques you should follow during web development phase. 1. Write pages that clearly and accurately describe your content. Is not it so simple? Just create useful, information-rich pages and your site will be the only one among millions on Internet. Is not it feels good? So go for it and be unique. 2. Think about the words users would type to find your pages. This is very important because your site actually should include those words within it. This is all about relevant content. If your website is all about cars, then real estate related phrases will be not for good. It will lower your page rank. Be consistent and you will achieve good results. 3. Make a site with a clear hierarchy and text links. Google has very simple rule "Every page should be reachable from at least one static text link". I think this what you have to keep in mind. Don't forget about unlinked pages, other wise no one on Internet twill see them. All pages must be linked so people can navigate throw them as well as search engines robots. 4. Check for broken links. Google bots do not really appreciate opportunity to get to the dead end. I think people are the same. Who want to see an error message saying "Page not found" or something like that? Check you links constantly. 5. Check for correct HTML. Here is only one-way to follow: use guidelines of World Wide Web Consortium (W3C) or use their W3C markup validation services. 6. Make sure that your TITLE, DESCRIPTION; KEYWORDS tags are descriptive and accurate. These three meta-tags represent most important tags for Search Engine Optimization. These are tags search engines use to learn about your website
    >Loneliness is not an evil thing if we can dive into it and find a way of valuing it. For example we might be sitting at home and lonely and want to eat food, turn on the TV or even find a partner for sex. There are so many ways we can run away from loneliness, we can even email a friend and tell them about our unhappiness. But really there is no escape. Those things are just jumping from one problem to the next, and talking about our problems with friends makes those problems legitimate.

    Loneliness must be embraced as a time for self loving. It is a time to ask ourselves what are we doing that we hate. Like are we lying. Are we running away. Are we attached to an ex person who keeps us lingering in the past? There are so many questions about this and to avoid loneliness, is to avoid the journey of spirituality.

    Most of our loneliness is triggered by the desire to be exclusive. To own everything including our partner. We want exclusive control over all our possessions and therefore we create a withdrawal from life. WE build up this arsenal of things, objects people, family and guarantee we are not lonely by building this wall around ourselves. Walls are created to protect us, to prevent vulnerability. Instead they block the most critical thing we have, the ability to love.

    Now I am not advocating open door relationships. No, I am simply saying that love must ride up and over the fears we have. Then, we can acknowledge the beauty of life rather than remember it. Rather than remembering what was we can enjoy what is and what can be. Holding onto the past means wanting things to be like that. We glimpse a moment of beauty, then remember it, then regret that the current situation is not up to that one.

    Have you ever been with someone and shown them around your city for the first time.? They typically say “oh that looks just like Mexico, or that looks like Boston or London” or some other place. They are comparing everything to some memory. Then life has become a routine of repetition and safety. A pattern of life looking for routines and old ways, they wish things wouldn’t change. A rainy day is bad, because they compare it to yesterday when the sun was out. But the rainy day can be just as wonderful and beneficial to them.

    It is the same with self love. We get attached to who we were, who we thought we could be, who we thing we are and who we want others to think we are. We compare ourselves to our ideals and even worse, to others. Then the whole of life become attentions seeking. We can’t rest in the arms of our loved one without comparing how it was or could be. There is no innocence.

    There is a great opportunity to open ourselves to a completely different way. The key to that way is happiness. Happiness means an inner contentment with how things are. In understanding this we must differentiate between pleasure and happiness. Moments of happiness can be found in pleasure, but happiness cannot. That person who confuses pleasure and happiness will make many, many mistakes in their life. They can’t even differentiate between real friendship and false, because even false friendship can result in pleasure,.

    One of the greatest pleasures people seek is attention. So a friend who gives the pleasure seeker attention, approval or holds them in high regard can easily become attractive to the pleasure seeker who thinks this will bring happiness. But attention just creates misery. You must know this if there is anything you can learn from understanding the natural way of life, that pleasure and happiness are completely in conflict with each other.

    Pleasure comes from the mind. There is no fixed definition of it. So what causes pain to one person might be pleasure to another. That is a very challenging reality. WE could go on forever about pleasures. It is a pleasure to blame people for your problems. It can be a pleasure to be always right. It is certainly a pleasure to think that you can be close to some ideal of a God. It is a pleasure to believe you are attractive. So anyone who validates those states of mind can give you pleasure. That is a really dangerous thing, because really what you want is happiness. Yes, you think that it is pleasure you are searching for but one day, you experience a silence, an inner happiness, you might just find yourself in true love and then those pleasures become confusing

    If you really experience contentment, then pleasures become very boring. Yes, there are moments when pleasures are high but the downs are equally low. Nobody wants the lows, they want the highs and this is the problem isn’t it. So, when you look at a beautiful face are you experiencing happiness or pleasure? Or when the sun sets and you see that magnificent closure to a day, is that happiness or pleasure? The mind will call those things pleasure because it can compare them to displeasure. So the mind will say “compared to yesterday, this sunset is amazing, and therefore I have pleasure’ That is why pleasure seekers are often depressed and feeling sorry for themselves, because every pleasure they get, they are reminded of a displeasure they had, they are always comparing today with something.

    Happiness on the other hand comes simply. It is like surrender. You give up and then that beautiful face or that amazing sunset just comes in. There is no thinking involved because there is no ambition. Ambition, striving, wanting they are the cornerstones of the pleasure seekers life. But the person who has happiness does not want the sunset to be good or the face to be beautiful. Beauty and goodness is already there, and the sunset or the face just reminds them of it.

    The spiritual path is happiness. The religious path is pleasure. On the spiritual side there is a lack of expectation, moreover there is a contentment with what is and a awareness of the guidance of greater forces. The mind, in spiritual practice is considered a wild horse with very little going for it, in terms of the quest for happiness. The mind is a pleasure seeking animal and in spiritual practice our aim is to tame this animal, teach it to focus on itself, or on objects of choice. The mind, in spiritual practice is slave, not the master.

    But the average person will see the mind differently. The mind

    Muhammad Ali, Gary Halbert & Me
    It was January, 1971.He watched me jump rope. He laughed and called out, “Hey, white boy! What YOU doin’ here?”He floated like a butterfly, stung like a bee. He was The Greatest.Me? No float. No sting. Nobody.He had a point. What WAS I doing there?Oh, yeah. A frustrated college football player, I’d decided to be a boxer. So just before Christmas, 1970, I left The University of Oregon and headed for boxing’s mecca … Miami Beach’s Fifth Street Gym.The doors flung open at noon. Media, microphones. Howard Cosell, Burt Lancaster, Angelo Dundee. Cameras, high rollers, cigars. Plus a few dozen guys with bent noses and fat ears. The scene was surreal.But I couldn’t help noticing an alarming lack of unreality inside the ring. Ali pounded his sparring partner, seriously training for his first Joe Frazier fight. Glad I could give him a laugh. Gladder yet I wasn’t in there with him.Three months later, my knee blew. I retired undefeated, unfought. “The Greatest” never noticed.Fast Forward 19 Years1990 was my 13th year driving a county bus in Miami & Miami Beach. I’d started and failed so many businesses, I lost count. I couldn’t sell a lick. Did one dumb thing after another. Married with 4 kids by this time, I had cost us tens of thousands of dollars.On breaks, I studied sales letters. I’d written a couple dozen for other people, with some small success.I sent samples to the Prince of Print, Gary Halbert, world champion direct mail and copywriting genius. Could I work at his $7,000-a-head Key West Seminar by the Sea?A couple days later, the phone rang. Halbert didn’t laugh. Didn’t call me “white boy.” He invited me to work for him at the seminar.Dissed by Ali, but working with Halbert. YESSS!Key West was bliss … for a day.On Monday morning, I met the other copywriters: John Carlton, Brad Antin, David Deutsch, Gene Dowdle, Loretta Duffy, Brad Peterson. All legends
    things wouldn’t change. A rainy day is bad, because they compare it to yesterday when the sun was out. But the rainy day can be just as wonderful and beneficial to them.

    It is the same with self love. We get attached to who we were, who we thought we could be, who we thing we are and who we want others to think we are. We compare ourselves to our ideals and even worse, to others. Then the whole of life become attentions seeking. We can’t rest in the arms of our loved one without comparing how it was or could be. There is no innocence.

    There is a great opportunity to open ourselves to a completely different way. The key to that way is happiness. Happiness means an inner contentment with how things are. In understanding this we must differentiate between pleasure and happiness. Moments of happiness can be found in pleasure, but happiness cannot. That person who confuses pleasure and happiness will make many, many mistakes in their life. They can’t even differentiate between real friendship and false, because even false friendship can result in pleasure,.

    One of the greatest pleasures people seek is attention. So a friend who gives the pleasure seeker attention, approval or holds them in high regard can easily become attractive to the pleasure seeker who thinks this will bring happiness. But attention just creates misery. You must know this if there is anything you can learn from understanding the natural way of life, that pleasure and happiness are completely in conflict with each other.

    Pleasure comes from the mind. There is no fixed definition of it. So what causes pain to one person might be pleasure to another. That is a very challenging reality. WE could go on forever about pleasures. It is a pleasure to blame people for your problems. It can be a pleasure to be always right. It is certainly a pleasure to think that you can be close to some ideal of a God. It is a pleasure to believe you are attractive. So anyone who validates those states of mind can give you pleasure. That is a really dangerous thing, because really what you want is happiness. Yes, you think that it is pleasure you are searching for but one day, you experience a silence, an inner happiness, you might just find yourself in true love and then those pleasures become confusing

    If you really experience contentment, then pleasures become very boring. Yes, there are moments when pleasures are high but the downs are equally low. Nobody wants the lows, they want the highs and this is the problem isn’t it. So, when you look at a beautiful face are you experiencing happiness or pleasure? Or when the sun sets and you see that magnificent closure to a day, is that happiness or pleasure? The mind will call those things pleasure because it can compare them to displeasure. So the mind will say “compared to yesterday, this sunset is amazing, and therefore I have pleasure’ That is why pleasure seekers are often depressed and feeling sorry for themselves, because every pleasure they get, they are reminded of a displeasure they had, they are always comparing today with something.

    Happiness on the other hand comes simply. It is like surrender. You give up and then that beautiful face or that amazing sunset just comes in. There is no thinking involved because there is no ambition. Ambition, striving, wanting they are the cornerstones of the pleasure seekers life. But the person who has happiness does not want the sunset to be good or the face to be beautiful. Beauty and goodness is already there, and the sunset or the face just reminds them of it.

    The spiritual path is happiness. The religious path is pleasure. On the spiritual side there is a lack of expectation, moreover there is a contentment with what is and a awareness of the guidance of greater forces. The mind, in spiritual practice is considered a wild horse with very little going for it, in terms of the quest for happiness. The mind is a pleasure seeking animal and in spiritual practice our aim is to tame this animal, teach it to focus on itself, or on objects of choice. The mind, in spiritual practice is slave, not the master.

    But the average person will see the mind differently. The mind

    How You Can Really Win With Your Small Or Home Based Business
    Ok, you've thought it over, and you know you want a better life for yourself. You've decided to build a home based business or small company so you can live life the way you want. Maybe you even know what kind of business you want to build. So far, so good. What's next?The path to success isn't easy, but it is simple. It only gets confusing when we try to make it complicated. First, you need to understand that you're not running a sprint. You're doing a marathon so that your income will stay solid and support you over the rest of your life. With that said, here is how you win your marathon prize. Just remember to W I N!W stands for being willing to work now so you can play more later. Our universe and culture reward effort. Your business will grow as you willingly put in the time and effort it takes to grow. Gardeners don't just buy a packet of seeds, put it on the hall table, and wait eagerly for plants to grow. Why? Because they know that the plants won't grow until they make the effort to put the seeds in the ground and water the plants as they grow. Your home based business works the same way. If you think you can enroll in some program or open the doors of a new shop and just sit back and wait for profits to roll in, you're not really ready to be your own boss and be financially free. That's essentially playing the lottery to get rich. A person who is serious about being wealthy and successful knows that some initial work is necessary.I stands for invest. You will need to invest your time, energy, and some money into your business to get it going. Time, energy, and money are all assets, and each person has different amounts of each asset. Those with more time will invest it more than money and vice versa. Everybody ends up investing at least a little money in their home business, even if it's just to pay for the phone line and internet connection. Invest money in the tools you need to build your business, not in the things that you want because the
    s, you think that it is pleasure you are searching for but one day, you experience a silence, an inner happiness, you might just find yourself in true love and then those pleasures become confusing

    If you really experience contentment, then pleasures become very boring. Yes, there are moments when pleasures are high but the downs are equally low. Nobody wants the lows, they want the highs and this is the problem isn’t it. So, when you look at a beautiful face are you experiencing happiness or pleasure? Or when the sun sets and you see that magnificent closure to a day, is that happiness or pleasure? The mind will call those things pleasure because it can compare them to displeasure. So the mind will say “compared to yesterday, this sunset is amazing, and therefore I have pleasure’ That is why pleasure seekers are often depressed and feeling sorry for themselves, because every pleasure they get, they are reminded of a displeasure they had, they are always comparing today with something.

    Happiness on the other hand comes simply. It is like surrender. You give up and then that beautiful face or that amazing sunset just comes in. There is no thinking involved because there is no ambition. Ambition, striving, wanting they are the cornerstones of the pleasure seekers life. But the person who has happiness does not want the sunset to be good or the face to be beautiful. Beauty and goodness is already there, and the sunset or the face just reminds them of it.

    The spiritual path is happiness. The religious path is pleasure. On the spiritual side there is a lack of expectation, moreover there is a contentment with what is and a awareness of the guidance of greater forces. The mind, in spiritual practice is considered a wild horse with very little going for it, in terms of the quest for happiness. The mind is a pleasure seeking animal and in spiritual practice our aim is to tame this animal, teach it to focus on itself, or on objects of choice. The mind, in spiritual practice is slave, not the master.

    But the average person will see the mind differently. The mind wants to run away from loneliness, it wants to be reinforced and proven right. It wants to give care and control to those it loves and in seeing them benefit, derive pleasure. The mind is the parents choices around bringing their children up the best they can, the parent does what they do because the mind, with all its ups and downs calls this love.

    Happiness is different to pleasure. Pleasure is the avoidance of loneliness and therefore the wanting that comes from the mind. We want anything that takes us from the emptiness of being ourselves. So anything that achieves that aim, is attractive.

    Learning how to be lonely and happy. Loneliness can be a wonderfully happy experience as long as we are not resenting it. When I am lonely and don’t want to be lonely, then I am in pain. I run for ways to escape it, alcohol, TV, my Ipod, any thing. I can even create unwellness which draws toward me those who love to love the needy. I have one friend like that. She is unable to enjoy my spirit and inspiration, yet, when I am ill she is the first one there.

    I wonder at much of our need for therapy, self help and advice from professionals, whether it is really attention seeking, just because we are lonely. Loneliness can drive people to depression and bulimia, to hyperactivity and performance. One lady I worked with was obsessed with getting men to seduce her, her escape from loneliness lasted no longer than the fleeting moments of approval before she would find a good reason to negate the person who approved of her. Then, she would return to me seeking help.

    Loneliness can be fun. When I am lonely I dive into it. I don’t try to replace it. I might go to the art gallery and just feel the loneliness of the artist. I might write poetry or take my sea kayak out to a remote place and make a picnic. The whole idea of loneliness is that we don’t like our own company so we create diversions. Because of those diversions we never get to experience our spirit. Our spirit, our self love, sits below the surface of everyday life. That is why people stay active, to avoid their spirit, they just don’t like themselves enough.

    Loneliness does not mean being alone. Some days I wake with my lover and we both feel totally lonely. We don’t need to be alone on this day, just respectful that there is something very sacred going on. That may mean less talk, less enthusiasm for a particular commitment. It’s ok to be quiet, not “out” all the time.

    There are four ways to escape loneliness. They are called the four substitutes, They are sex, food, greed and religion. Each is an attachment to something outside ourselves in order to “fill” the emptiness. But how can we be filled when we are empty? Those substitutes are like Band-Aids over a cut. You will see loneliness in churches, meditation halls, yoga classes. People running away from where they are in order to become something new. That is the sign of emptiness, the running toward and the running from.

    Loneliness is the key to love

    To really love, you must be lonely. That is it. Many people come to love to avoid loneliness but loneliness is never avoided. So then they are in an abusive relationship because they want company, they want predictability. They want, want, want and really they are afraid of being lonely. Loneliness is not a tough place if you are alone with someone you like. To like that person you are alone with you must do things alone that are worthily of liking. This is the problem isn’t it. We are often two people and when we are alone we are that other person that we would not like others to see.

    Then in love and relationship someone does see. They see the self we don’t like because we were alone with that part and we didn’t even like it. We were so lonely and it was so bad that we went and found someone to cure the loneliness. But they make it worse because now two people don’t like who we are when we are alone. What to do then?

    Loneliness is depression. It is also the victory of the monk who lives in isolation for 3 years 3 months 3 days and 3 hours. They live alone in order to get past the dislike of the loneliness. Then it becomes a friend, not a problem. Much attention seeking is loneliness because that person doesn’t like who they are alone. So they become obsessed with approval of friends and lovers, because that masks the loneliness.

    But that person who cannot be lonely, sit in the discomfort of it, cannot love. They can mimic love, repeat books or react but that person who cannot be fully miserably lonely and sit in that experience must become self obsessed. Then they seek others to do the same. They are not in the circuit of the average person seeking to be liked so that there is a security, from which they “know” about life, and from this they think there is love.

    The seeker of God is lonely and cannot love. The seeker of enlightenment is lonely and cannot love. Loneliness is the path to both God and enlightenment. It is an emptiness, not a doing. As soon as we do the thing, in other words seek love, seek God, seek enlightenment, we are in mind, wanting and wanting always blocks love.

    There are ways to be comfortable being lonely. Turn off the TV, throw away the chocolate, reduce food intake, give more than get, moderate alcohol, become happy with life as it is, help others reduce suffering. This is the path to living with emptiness and loneliness and enjoying it. In fact, loving it.

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