ecomes a sign of dis-conformity or deviance if you live surrounded by short-haired folk in gray suits.

The same applies for Friday dress-downs, a practice started in the US a long time ago in which workers are allowed to wear casual clothes on Fridays and expected to wear suits or similar business dress throughout the rest of the week. Incidentally, what started as an idea of loosening-up sometimes became another form of tyranny. In this system, one is effectively forced to wear a particular form of uniform on Fridays, so the original element of partial unconformity became a point of conformity because people had to comply with a new rule. It would have been different if people were allowed to dress casually any time bu

A few years ago, community volunteers working for Save the Children, an internationally recognized nongovernmental organization, made a clever observation. Helping Vietnamese communities in which child malnutrition was the norm, they discovered that a small group of very poor families were able to nourish their children against all expectations. All families in the community shared the same resources and the same socioeconomic status. Their limitations were the same. The community workers were fascinated by the apparent abnormality of the very small group. What did these mothers do differently?

They found out that in the anomalous group, every mother “was going out to the rice paddies and collecting tiny shrimps and crabs the size of one joint of one finger and adding these to the child’s diet, along with the greens from sweet potato tops. Although readily available and free for the taking, the conventional wisdom held these foods to be inappropriate, or even dangerous, for young children. Along with the addition of the shrimps/crabs and greens, there were certain other positive deviant practices involving frequency of feeding and quality of care of the child. It was apparent that the use of these foods and practices constituted enough of a difference to produce a well-nourished child.”

A wealth of similar observations has been made, mainly by non-governmental organization (NGO) programs. They all fall into the same category of ‘positive deviance’. Although the term has its roots in sociology and social psychology, it is the NGO community that has spread the concept around the world. Today there are hundreds of community and third world initiatives using positive deviance, many of them tackling the problem of child malnutrition, while others address HIV, family planning, prevention of human trafficking, etc. All these projects share the following characteristics:
(1) most of the solutions are already inside the community or the group;
(2) there is a focus on finding out what the ‘successful deviants’ do that makes them succeed; and (3) this knowledge is transferred to others.
A standard methodology based on these simple principles has been used by many in these now diverse projects.

‘Deviance’ and its opposite ‘conformity’ are terms used in social psychology to define levels of adjustments, adaptations or responses to norms, whether in a community, a group or a particular environment. Conformity as a mechanism is usually adaptive, that is, it allows us to become accepted in a group or part of it. It creates a sense of belonging, whether this is something sought consciously or that happens by default. Conformity is sometimes visual; we adopt a special dress code, a way of talking or behaving, or other stereotypes of the environment where we live and work. Long hair in a group of long-haired people is a sign of conformity with the group but it becomes a sign of dis-conformity or deviance if you live surrounded by short-haired folk in gray suits.

The same applies for Friday dress-downs, a practice started in the US a long time ago in which workers are allowed to wear casual clothes on Fridays and expected to wear suits or similar business dress throughout the rest of the week. Incidentally, what started as an idea of loosening-up sometimes became another form of tyranny. In this system, one is effectively forced to wear a particular form of uniform on Fridays, so the original element of partial unconformity became a point of conformity because people had to comply with a new rule. It would have been different if people were allowed to dress casually any time but

crabs the size of one joint of one finger and adding these to the child’s diet, along with the greens from sweet potato tops. Although readily available and free for the taking, the conventional wisdom held these foods to be inappropriate, or even dangerous, for young children. Along with the addition of the shrimps/crabs and greens, there were certain other positive deviant practices involving frequency of feeding and quality of care of the child. It was apparent that the use of these foods and practices constituted enough of a difference to produce a well-nourished child.”

A wealth of similar observations has been made, mainly by non-governmental organization (NGO) programs. They all fall into the same category of ‘positive deviance’. Although the term has its roots in sociology and social psychology, it is the NGO community that has spread the concept around the world. Today there are hundreds of community and third world initiatives using positive deviance, many of them tackling the problem of child malnutrition, while others address HIV, family planning, prevention of human trafficking, etc. All these projects share the following characteristics:
(1) most of the solutions are already inside the community or the group;
(2) there is a focus on finding out what the ‘successful deviants’ do that makes them succeed; and (3) this knowledge is transferred to others.
A standard methodology based on these simple principles has been used by many in these now diverse projects.

‘Deviance’ and its opposite ‘conformity’ are terms used in social psychology to define levels of adjustments, adaptations or responses to norms, whether in a community, a group or a particular environment. Conformity as a mechanism is usually adaptive, that is, it allows us to become accepted in a group or part of it. It creates a sense of belonging, whether this is something sought consciously or that happens by default. Conformity is sometimes visual; we adopt a special dress code, a way of talking or behaving, or other stereotypes of the environment where we live and work. Long hair in a group of long-haired people is a sign of conformity with the group but it becomes a sign of dis-conformity or deviance if you live surrounded by short-haired folk in gray suits.

The same applies for Friday dress-downs, a practice started in the US a long time ago in which workers are allowed to wear casual clothes on Fridays and expected to wear suits or similar business dress throughout the rest of the week. Incidentally, what started as an idea of loosening-up sometimes became another form of tyranny. In this system, one is effectively forced to wear a particular form of uniform on Fridays, so the original element of partial unconformity became a point of conformity because people had to comply with a new rule. It would have been different if people were allowed to dress casually any time bu

‘positive deviance’. Although the term has its roots in sociology and social psychology, it is the NGO community that has spread the concept around the world. Today there are hundreds of community and third world initiatives using positive deviance, many of them tackling the problem of child malnutrition, while others address HIV, family planning, prevention of human trafficking, etc. All these projects share the following characteristics:
(1) most of the solutions are already inside the community or the group;
(2) there is a focus on finding out what the ‘successful deviants’ do that makes them succeed; and (3) this knowledge is transferred to others.
A standard methodology based on these simple principles has been used by many in these now diverse projects.

‘Deviance’ and its opposite ‘conformity’ are terms used in social psychology to define levels of adjustments, adaptations or responses to norms, whether in a community, a group or a particular environment. Conformity as a mechanism is usually adaptive, that is, it allows us to become accepted in a group or part of it. It creates a sense of belonging, whether this is something sought consciously or that happens by default. Conformity is sometimes visual; we adopt a special dress code, a way of talking or behaving, or other stereotypes of the environment where we live and work. Long hair in a group of long-haired people is a sign of conformity with the group but it becomes a sign of dis-conformity or deviance if you live surrounded by short-haired folk in gray suits.

The same applies for Friday dress-downs, a practice started in the US a long time ago in which workers are allowed to wear casual clothes on Fridays and expected to wear suits or similar business dress throughout the rest of the week. Incidentally, what started as an idea of loosening-up sometimes became another form of tyranny. In this system, one is effectively forced to wear a particular form of uniform on Fridays, so the original element of partial unconformity became a point of conformity because people had to comply with a new rule. It would have been different if people were allowed to dress casually any time bu

es has been used by many in these now diverse projects.

‘Deviance’ and its opposite ‘conformity’ are terms used in social psychology to define levels of adjustments, adaptations or responses to norms, whether in a community, a group or a particular environment. Conformity as a mechanism is usually adaptive, that is, it allows us to become accepted in a group or part of it. It creates a sense of belonging, whether this is something sought consciously or that happens by default. Conformity is sometimes visual; we adopt a special dress code, a way of talking or behaving, or other stereotypes of the environment where we live and work. Long hair in a group of long-haired people is a sign of conformity with the group but it becomes a sign of dis-conformity or deviance if you live surrounded by short-haired folk in gray suits.

The same applies for Friday dress-downs, a practice started in the US a long time ago in which workers are allowed to wear casual clothes on Fridays and expected to wear suits or similar business dress throughout the rest of the week. Incidentally, what started as an idea of loosening-up sometimes became another form of tyranny. In this system, one is effectively forced to wear a particular form of uniform on Fridays, so the original element of partial unconformity became a point of conformity because people had to comply with a new rule. It would have been different if people were allowed to dress casually any time bu

ecomes a sign of dis-conformity or deviance if you live surrounded by short-haired folk in gray suits.

The same applies for Friday dress-downs, a practice started in the US a long time ago in which workers are allowed to wear casual clothes on Fridays and expected to wear suits or similar business dress throughout the rest of the week. Incidentally, what started as an idea of loosening-up sometimes became another form of tyranny. In this system, one is effectively forced to wear a particular form of uniform on Fridays, so the original element of partial unconformity became a point of conformity because people had to comply with a new rule. It would have been different if people were allowed to dress casually any time but that wasn’t the case. Fridays, in this ‘liberating’ system are as dictatorial as Mondays because both carry a conduct code. As I have observed many times, casual dress codes, far from creating diversity of clothing, have constructed their own kind of uniformity. A casual dress code for an off-site management meeting or retreat very often means that everybody wears the same polo neck, Dockers trousers, laced boat shoes and sunglasses as if ready to go to the golf course. But this is another story.

The word ‘positive’ associated to deviance seems an apparent contradiction. How can deviance be positive in the context of norms, following rules or playing by the book? But the findings of the Save the Children field-workers suggest that ignoring these deviances is foolish. I believe the applications of this concept to management are plentiful. Our organizations are usually designed to follow rules and norms, with plenty of processes and systems that one has to adhere to. After all, these process and systems ensure consistency of quality and homogeneity in the way of doing things. They are there for a reason; they have been proven effective in reaching some goals, achieving particular outcomes or providing management with some sort of control.

Rule-breakers
Conventional wisdom says you would not run a company without rules, processes and systems, and without obliging people to stick to them. Although this is obviously something that breeds success in many places, the reality is that, in any organization, you find people who do not follow the rules or the internal conventional wisdom. Some of them may succeed, others may fail. Some may be difficult to manage while others may just be a bit of a pain and others not difficult at all. Management attention is on the ones who follow, on the normative side of the organization, on the creation of an even more robust system in which processes can be followed by anybody and repeated again and again. Indeed, the term ‘creative’ has become an accepted way of describing people who do not conform fully or come up with unexpectedly different ways of working. So when we say that Paul and Mary are team players and very committed, we usually mean they conform to the norm. When we say that Peter is somehow ‘creative’, we sometimes do not mean creative but nonconformist, surprising, often cutting corners and eventually getting away with murder. I am of course exaggerating here to caricature the point.

What do we benchmark? We benchmark good practices, achievements, cost-effective processes and efficient ways of getting from A to B. We don’t benchmark anomalies, deviations or non-conformity. We benchmark the perfection of the current reality to make it a far-better-more-of-the-same. We discard deviations from the norm and label them as defects, difficult people, anomalies, lack of quality, unconformity, non-compliance, etc.

So fa