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Digg it UP - Where Have All The Mad People Gone, Drunk On The Divine Madness Of Fearless Freedom?
When people mention the word "brand" they usually mean a well known, well defined company. That's why consumers frequently mention names such as Target, Rolex, Apple, BMW and others who have done an excellent job in crafting an image and sticking with it. Buyers know what to expect from these companies, and as long as these companies meet that expectation, they will continue to imprint their brand in the minds of our their audience. It's pretty simple really, if you just keep in mind these two principals.Principal One: Know your promise.As am
But what is the soul essence of the mad iconoclast—one who is committed to relentless humanness?
One who is fiercely independent and compelling to be near simply because of her creative innocence? Who are these people who “never yawn?” Who are these sacred Goddesses and gem-like men dr
Web writing is booming. Anyone who can fill a Web page with words is making a very nice income.However, there are a couple of downsides to all this happiness for writers. The first is on the client side - competition is exploding, and at the same time the search engines are taking a sharp sword to content exploiters. The second downside is on the writers' side - since everyone's a writer now, it's difficult to differentiate your skills and stand out.So, dear writer, it's time to upgrade your Web writing skills. Not only are you doing your clien
I woke up today thinking about the consciousness of madness. Thus, the quote by Mr. Kerouac.
I have also been rereading a couple of old titles, “The Far Side of Madness” and “The Self in Psychotic Process,” books by John Perry—the legendary Jungian Psychiatrist who (to my great fortune) was my next door neighbor for the seven years I lived in San Francisco after leaving the monastery in Burma. Mr. Perry was in my opinion one of our era’s great explorers of soul and psyche—a revolutionary iconoclast.
In thinking about Kerouac’s use of the word “mad” and the more extreme forms characterized by ‘frenzied (often violent) rage’ (as in out-of-control-gang wars), or the hyper-pretentious obsessively denied versions of mad, (as seen in the out-of-control White House-wars-on-creating-terror), the “mad” I am thinking about is also referring to the madness of fearless human goodness— one who cries in bringing joys to others, not creating hell in service of ending terror.
But what is the soul essence of the mad iconoclast—one who is committed to relentless humanness?
One who is fiercely independent and compelling to be near simply because of her creative innocence? Who are these people who “never yawn?” Who are these sacred Goddesses and gem-like men dru
Walking the fields this morning after a heavy night rain, I couldn't avoid the big puddles - there was just no way through.So, I had to get my feet wet.There was quite an initial shock of the cold on my feet and once I was in, I was able to push on without worrying about it any more.Indeed after only a short while, sure, my feet were still wet and surprise, surprise, they started to warm up again.When I got home, my feet were dry quickly and, in fact, even warmer.In business, there are all sorts of things our day job brings
I have also been rereading a couple of old titles, “The Far Side of Madness” and “The Self in Psychotic Process,” books by John Perry—the legendary Jungian Psychiatrist who (to my great fortune) was my next door neighbor for the seven years I lived in San Francisco after leaving the monastery in Burma. Mr. Perry was in my opinion one of our era’s great explorers of soul and psyche—a revolutionary iconoclast.
In thinking about Kerouac’s use of the word “mad” and the more extreme forms characterized by ‘frenzied (often violent) rage’ (as in out-of-control-gang wars), or the hyper-pretentious obsessively denied versions of mad, (as seen in the out-of-control White House-wars-on-creating-terror), the “mad” I am thinking about is also referring to the madness of fearless human goodness— one who cries in bringing joys to others, not creating hell in service of ending terror.
But what is the soul essence of the mad iconoclast—one who is committed to relentless humanness?
One who is fiercely independent and compelling to be near simply because of her creative innocence? Who are these people who “never yawn?” Who are these sacred Goddesses and gem-like men dr
How you view the future shapes your actions. Technology has changed the future. The future is not what it is. Anticipation of the future is the key to the success of corporations. It is good to step back to look at the big picture at times, hence the need for rest and relaxation. Your worst enemy is relying on past successes. You need to reinvent your cash cow. Your views and perceptions of the future will determine the new you.Many things are shifting and future views have to be changed. We have shifted from the information age to communica
In thinking about Kerouac’s use of the word “mad” and the more extreme forms characterized by ‘frenzied (often violent) rage’ (as in out-of-control-gang wars), or the hyper-pretentious obsessively denied versions of mad, (as seen in the out-of-control White House-wars-on-creating-terror), the “mad” I am thinking about is also referring to the madness of fearless human goodness— one who cries in bringing joys to others, not creating hell in service of ending terror.
But what is the soul essence of the mad iconoclast—one who is committed to relentless humanness?
One who is fiercely independent and compelling to be near simply because of her creative innocence? Who are these people who “never yawn?” Who are these sacred Goddesses and gem-like men dr
Sometimes Ephedrine is used to treat low blood pressure and chronic asthma but is most commonly found in diet pills. Ephedrine is a natural stimulant that is a key ingredient in many of the top diet pills on the market today and is known to mainly affect the cardiovascular and respiratory systems of the human body. Ephedrine causes the blood vessels to constrict and enhances certain actions of the heart.It isn't a surprise that many companies will tell you just about anything to get you to buy their product. You should keep in mind that no weight loss
But what is the soul essence of the mad iconoclast—one who is committed to relentless humanness?
One who is fiercely independent and compelling to be near simply because of her creative innocence? Who are these people who “never yawn?” Who are these sacred Goddesses and gem-like men dr
The Spirituality of Money is when you have enough money for your needs plus extra, which can be used to help others. So by having an abundance of money you are helping others at the same time as helping yourself. Of course it goes without saying that the way in which the money is created must be in ethics. Money is an agreed form of exchange or energy that allows us to obtain essential requirements for survival according to our needs, and to create an ordered society. Try living in to days world without it and you are back into the survival mode of our ances
But what is the soul essence of the mad iconoclast—one who is committed to relentless humanness?
One who is fiercely independent and compelling to be near simply because of her creative innocence? Who are these people who “never yawn?” Who are these sacred Goddesses and gem-like men drunk on the divine madness of fearless freedom?
Let me reframe that. Here, I am not speaking about a person per se, but pointing to a way of being, a state of consciousness, an artful interactive original existence that is iconoclastic by nature of its alignment to deep humanness as an interrelated freedom.
Let me label this form of madness as a metamorphic memetic metaphor—an evolving ontological liberating information pattern held in the memory of psyche. At the matrix of this madness is a “meta-memetic”—the science of totality—original freedom itself.
The dharma is a meta-memetic -- a hyper network of interrelated liberating ontologies.
The “meta-memetics of dharma”—the science of liberation as a lattice of discernable energy patterns within allness, points to a freedom that is both human and honorable, and innately iconoclastic by nature. As a fiercely creative force, the dharma when accessed—inhabited, if you will, functions to allow one to both breathe freedom fearlessly and share their expressions of freedom without promoting fearfulness in others.
In other words, it is my belief that the dharma of the universe is innately free. Put in terms of madness:
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