The Different Designs Of Contact Lenses Available
Contact lenses have been a boon for people with vision disabilities. They became popular in the United States in the early 1970s, and since then, have caught the fancy of people worldwide. Today, there are prescription contact lenses, as well as contact lenses for cosmetic purposes. There are a number of contact lenses available with different designs for various vision disabilities.Soft Contact Lens Designs There is a particular soft contact lens design available to suit a particular vision problem. It does not matter whether you are nearsighted or farsighted, you are suffering from astigmatism, or you need a bifocal prescription for your presbyopia, your ophthalmologist can recommend the best contact lens design that fits with your specific need.Spherical Single Vision Contact Lenses – These are the most common and popular type of soft contact lenses available. They take care of your nearsightedness, and farsightedness (myopia, and hyperopia). Such spherical single vision contact lenses have the same power all along its curvature. The power of contact lenses is expressed in units known as diopters (D).As the power in all the meridians of the spherical contact lenses is the same, it is expressed by a single number to describe the lens. Soft spherical single vision contact lenses are made in the power increments of 0.25 D. For example: if your current contact lens power is + 1.75 D, the next stronger power lens available will be + 2.00 D.The power of the contact lenses that correct nearsightedness is preceded by the minus (-) sign, whereas in the case of farsightedness, the power is preceded by the plus (+) sign. The soft spherical single vision contact lenses that have the power of – 1.50 D correct 1.50 diopters of nearsightedness. The power is at times, denoted as – 2.50 sp

How To Deal With Negative People
You may have a friend or relative who is always complaining about something or the other. Such complainers are usually negative people who look for fault in everything and everybody. They do not know how to enjoy life and sulk over the minutest of things. They have little confidence in their themselves and may also try to discourage others.If you just listen to them silently go on with their complaints, it can affect your thinking also. If you try to stop them, they may take offense. Even trying to reason with them may not help much. So what can you do if you run into such people?The best way would be not to argue with them in order to bring them out of their negativity. Instead, respond to them with your own optimistic views. Listen calmly to their complaints then give your own positive response.After some time they too may start seeing the positive side of things. Even if they are unwilling to accept your positive views, at least they will stop bothering you. This approach is far better than just arguing with them to adopt more positive outlook.You may sometimes have to handle people who are really pissed off. What would you do in such a situation?The best thing would be to wait for them to run out of some steam, then respond with your views in a polite yet firm manner. It is important that you don't interrupt them in the middle of their speech which can make them more angry. Instead wait calmly for them to finish, then take a deep breath, call the person by name and express your own opinion. This is a far more effective approach. Did you ever try it on somebody with positive results?If you have to constantly deal with difficult and aggressive people at your workplace etc. then the following articles should be of immense help to you:1.

Learning from books has its disadvantages; firstly, one is unable to bask in the presence of a Guru. A genuine Guru radiates powerful energies that stimulate slumbering souls in his immediate vicinity. The Master's aura prompts the energy-level of those around him to step-up in frequency. By constantly being in the presence of a Guru one gradually transforms one's microcosmic vehicles to a higher expression. One accelerates spiritually by being in the proximity of a Spiritual Preceptor. It is like a magnet that induces iron bits to become magnetized just as it is simply by the association.

Secondly, books do not provide all of the keys or knowledge necessary that would open metaphysical doorways to higher worlds or to higher states of awareness. Many keys are omitted in books. Thirdly, books hardly present a two-way interaction that a Guru-Chela relationship offers. From these three points (and there are more) it can be seen how necessary it is to have a Way-Shower. Genuine spiritual/metaphysical teachers are not easily found or met. One meets a real Spiritual Guide partially because of spiritual merit. There is an occult saying, "When the student is ready the Master appears." The student has to prepare himself for the Master's advent by attaining a certain soul-level, by spiritual works and study. It should be realized, however, that those individuals passing themselves off as Spiritual Gurus and Metaphysical Masters are hardly what they claim themselves to be. Here lies the problem for the occult tyro--how to discern the true Master from the "false prophet," or the wolf in sheep clothing and the true Shepherd of the Spirit.

In the traditional teachings of Christianity we are told that St.Peter, one of the Apostles of Christ, guards the portals to the Kingdom of Heaven. He holds within his hands various keys that would unlock the gate and allow the soul to pass the threshold and enter into a world of heavenly delight, to a land where one could pluck and eat the fruits of the Tree of Life. The average Christian interprets this teaching literally. In truth, this is merely an allegory, an esoteric precept referring to the principle that a Spiritual Guru or Murshid, (St.Peter) is necessary to guide one's spiritual development. The Spiritual Guru holds and preserves the keys of metaphysical (mystical/magickal) development. By applying the keys (the cosmic laws and spiritual principles) that the Guru transmits to his disciples, it would be possible to acquire a spiritual consciousness (the Kingdom of Heaven) and consume the fruits of the Tree of Life (a constant awareness of one's immortality).

In the early days of Christianity, "priests" functioned as Gurus and not merely as preachers. In the centuries that followed, the priesthood lost the keys to Heaven because of their corruption and degeneration. They subsequently grew envious of those that did possess the keys, the gnosis or spiritual, esoteric knowledge. This was one of the factors that instigated the attack of the orthodoxy upon the Christian sects called Gnostics. These Gnostics were the custodians of the secret, esoteric, spiritual teachings of the Essenes, the Master Jesus and the other divine avatars.

Now it should be realized that not all Spiritual Gurus are of the same evolutionary level. They are of various initiatory grades. Some Gurus offer their services specifically to the masses, to the average person on the street; others are here on the physical plane to help higher-evolved persons, or those of disciple status to attain the first and second planetary initiation. Rarely do we find Gurus who are real Adepts and Masters guiding those who have heard the call of the soul to attain liberation, enlightenment, and the ascension. Each person who is interested in metaphysical and spiritual culture will find himself at the doorstep of the Guru most appropriate to his present state of soul development. When he grows spiritually to a certain point with the guidance of his Preceptor, he may eventually find himself being led to other Gurus of a higher grade or different ray-ashram for further esoteric instructions or for developing a different soul-quality..

Metaphysical Development

In the Path of metaphysical development it would be advantageous and worthwhile for the spiritual aspirant to study the spiritual teachings of various religions and philosophies. Anything that would help refine one's soul-character and expand one's metaphysical knowledge is beneficial. The student should be equally comfortable studying the teachings of Alchemy or Zen. By the exploring of various teachings we do not imply that one should build one's spiritual philosophy upon the foundation of syncretism. This would hardly work if we strive to integrate the superficial, dogmatic aspects of religion. What we would like students of metaphysics to probe is the essence or core of religions, back to the source of all religions, or to the Gupta Vidya--the Ageless Teachings. In the Old Testament, for instance, we were admonished by God to walk the ancient paths (Jeremiah 6:16). This "ancient path" is an esoteric term for the Ageless teachings, or the Ancient Wisdom. Followers of the "New Age" movement may consider the revelations received through the phenomenon of "channeling" as something novel; however, the essence of what is revealed is nothing new and is to be found in the spiritual teachings of all ancient cultures. We admonish the novice not to focus on or speculate too much upon what lies above in the cosmos. It really does not matter what or who lies "up there," whether it is "Ashtar," "Kryon," or the "Pleaidians," or any other beings flitting around in their merkabah vehicles; what really matters is what lies within you. Pay attention to that, to the task at hand. Improve your character, your spirituality, your evolutionary status, and your awareness. Unfold unconditional love and compassion. Beware of self-complacency and arrogance, thinking that you know everything, or more than others.

The first step of spiritual unfoldment is the purification of the lower aspects of the microcosm of all psychical and physical toxins, negative energies, psychological complexes and fixations, karmic effects, record, and memory; and the transcendence of the false ego. Not only should these unwanted energies be discarded or transmuted, the spiritual aspirant should also be vigilant that they no longer be generated by the mind and emotions or attracted into the microcosmic force-field by establishing a point of attraction through negative thinking and feeling. Conversely, the aspirant should strive to express the divine qualities of the Spirit, such as compassion, tolerance, affection, beauty, order, generosity, selflessness, etc. In Patanjali's Yogic philosophy these two steps are called Yama and Niyama. They comprise the dos and the don'ts in religious moral teachings.

According to Patanjali's metaphysical system of development, breathing and physical exercises should next be conducted to maintain healthy and vital bodies. These are called Pranayama and Asana, respectively. Pranayama actually means the control of the life-force within the physical/etheric body, and not to the control of the breath as some occultists would have us believe. Asana means "body-position." In Hatha yoga we are taught various asanas to help maintain a supple, healthy, vital body. Although beneficial to a certain degree, in our metaphysical system of development we do not stress Hatha yoga too much for this form of yoga actually belongs to the Lemurian Age (the Third Race) where physical cultivation was the basis of spiritual unfoldment. In the days of Atlantis (the Fourth Race), it was Bhakti yoga that was of certain importance, for it helped cultivated the emotional nature. In our present Aryan Age (the Fifth Race), Raja yoga is indispensable for it aids in the development of our mental nature. Metaphysical development should therefore, be concentrated more upon the mental/spiritual plane for it is the most appropriate for our present Soul-Race. Below is a tabulation and clarification of the above information:

1) The First Race -- Polarian - No yogas, involutionary race.

2) The Second Race - Hyperborean - No yogas, involutionary race.

3) The Third Race - Lemurian - Hatha yoga, related to the physical/etheric principle.

4) The Fourth Race - Atlantean - Bhakti yoga, related to the emotional/astral principle.

5) The Fifth Race - Aryan - Raja yoga, related to the mental principle.

6) The Sixth Race - Unknown - Yoga unknown, related to the Buddhic principle.

7) The Seventh Race - Unknown - Yoga unknown, related to the Atmic principle.

But to return from our digression:

Following Pranayama and Asana is Pratyahara, or the withdrawing of the senses from external stimuli. This act of withdrawing the senses results in Dharana, a deep concentration upon some inner point within the consciousness. Deep and intense concentration of a lengthy period establishes the state of Dhyana, or meditation. The culmination of the Dhyana-state is Samadhi, or a higher form of consciousness where one experiences the state of bliss and peace. There are various consciousness levels in Samadhi; for simplicity sake we may designate them as "Christ Consciousness" and "Cosmic Consciousness." The former is related to the Soul-Consciousness of the Higher Self, or the threefold aspects of the Soul--the Higher Mental, Buddhi, and Atma. The latter on the other hand, is related to the Spirit-Consciousness of the Monad, the Divine Spark within the microcosm. The eight steps of the above are often called the "Eight-limbs of Patanjali."

In metaphysical development we strive to attain ever higher states of consciousness or awareness. In mystical teachings this is often illustrated as a climb towards a mountain peak and we are often advised by mystics to climb the highest mountain. In Holy Scriptures, when the tale is told of mystics "going up" to the mountains to pray and meditate actually refers to an inner ascent in the consciousness and not to an actual physical journey.

In the early stages of metaphysical development it is advisable for the neophyte to introspect and reflect upon the various elements forming his present desires, motivations, ideals, attitudes, beliefs, and feelings--all of the psychological stuff forming his world-view, his belief-framework, his religious-view, and his understanding of life as a whole, as well as its purport. There is much that we take for granted, much that we assume to be true because humanity as a whole or certain groups of humanity have believed in them for centuries. We have been taught many things as "truths" by our elders, our religious leaders, and pedagogues and we accept them at face value without any meaningful effort in reflecting whether they are of any real substance whatsoever. This the neophyte has to rectify first and foremost in his consciousness. The beginner in metaphysical development has to know why he is on the physical plane and for what Cosmic purpose. He has to discover the meta-philosophical truths concerning life and death, and the real reason why he embarks upon metaphysical study. In short, the neophyte has to awaken himself from his ignorance at the

ster appears." The student has to prepare himself for the Master's advent by attaining a certain soul-level, by spiritual works and study. It should be realized, however, that those individuals passing themselves off as Spiritual Gurus and Metaphysical Masters are hardly what they claim themselves to be. Here lies the problem for the occult tyro--how to discern the true Master from the "false prophet," or the wolf in sheep clothing and the true Shepherd of the Spirit.

In the traditional teachings of Christianity we are told that St.Peter, one of the Apostles of Christ, guards the portals to the Kingdom of Heaven. He holds within his hands various keys that would unlock the gate and allow the soul to pass the threshold and enter into a world of heavenly delight, to a land where one could pluck and eat the fruits of the Tree of Life. The average Christian interprets this teaching literally. In truth, this is merely an allegory, an esoteric precept referring to the principle that a Spiritual Guru or Murshid, (St.Peter) is necessary to guide one's spiritual development. The Spiritual Guru holds and preserves the keys of metaphysical (mystical/magickal) development. By applying the keys (the cosmic laws and spiritual principles) that the Guru transmits to his disciples, it would be possible to acquire a spiritual consciousness (the Kingdom of Heaven) and consume the fruits of the Tree of Life (a constant awareness of one's immortality).

In the early days of Christianity, "priests" functioned as Gurus and not merely as preachers. In the centuries that followed, the priesthood lost the keys to Heaven because of their corruption and degeneration. They subsequently grew envious of those that did possess the keys, the gnosis or spiritual, esoteric knowledge. This was one of the factors that instigated the attack of the orthodoxy upon the Christian sects called Gnostics. These Gnostics were the custodians of the secret, esoteric, spiritual teachings of the Essenes, the Master Jesus and the other divine avatars.

Now it should be realized that not all Spiritual Gurus are of the same evolutionary level. They are of various initiatory grades. Some Gurus offer their services specifically to the masses, to the average person on the street; others are here on the physical plane to help higher-evolved persons, or those of disciple status to attain the first and second planetary initiation. Rarely do we find Gurus who are real Adepts and Masters guiding those who have heard the call of the soul to attain liberation, enlightenment, and the ascension. Each person who is interested in metaphysical and spiritual culture will find himself at the doorstep of the Guru most appropriate to his present state of soul development. When he grows spiritually to a certain point with the guidance of his Preceptor, he may eventually find himself being led to other Gurus of a higher grade or different ray-ashram for further esoteric instructions or for developing a different soul-quality..

Metaphysical Development

In the Path of metaphysical development it would be advantageous and worthwhile for the spiritual aspirant to study the spiritual teachings of various religions and philosophies. Anything that would help refine one's soul-character and expand one's metaphysical knowledge is beneficial. The student should be equally comfortable studying the teachings of Alchemy or Zen. By the exploring of various teachings we do not imply that one should build one's spiritual philosophy upon the foundation of syncretism. This would hardly work if we strive to integrate the superficial, dogmatic aspects of religion. What we would like students of metaphysics to probe is the essence or core of religions, back to the source of all religions, or to the Gupta Vidya--the Ageless Teachings. In the Old Testament, for instance, we were admonished by God to walk the ancient paths (Jeremiah 6:16). This "ancient path" is an esoteric term for the Ageless teachings, or the Ancient Wisdom. Followers of the "New Age" movement may consider the revelations received through the phenomenon of "channeling" as something novel; however, the essence of what is revealed is nothing new and is to be found in the spiritual teachings of all ancient cultures. We admonish the novice not to focus on or speculate too much upon what lies above in the cosmos. It really does not matter what or who lies "up there," whether it is "Ashtar," "Kryon," or the "Pleaidians," or any other beings flitting around in their merkabah vehicles; what really matters is what lies within you. Pay attention to that, to the task at hand. Improve your character, your spirituality, your evolutionary status, and your awareness. Unfold unconditional love and compassion. Beware of self-complacency and arrogance, thinking that you know everything, or more than others.

The first step of spiritual unfoldment is the purification of the lower aspects of the microcosm of all psychical and physical toxins, negative energies, psychological complexes and fixations, karmic effects, record, and memory; and the transcendence of the false ego. Not only should these unwanted energies be discarded or transmuted, the spiritual aspirant should also be vigilant that they no longer be generated by the mind and emotions or attracted into the microcosmic force-field by establishing a point of attraction through negative thinking and feeling. Conversely, the aspirant should strive to express the divine qualities of the Spirit, such as compassion, tolerance, affection, beauty, order, generosity, selflessness, etc. In Patanjali's Yogic philosophy these two steps are called Yama and Niyama. They comprise the dos and the don'ts in religious moral teachings.

According to Patanjali's metaphysical system of development, breathing and physical exercises should next be conducted to maintain healthy and vital bodies. These are called Pranayama and Asana, respectively. Pranayama actually means the control of the life-force within the physical/etheric body, and not to the control of the breath as some occultists would have us believe. Asana means "body-position." In Hatha yoga we are taught various asanas to help maintain a supple, healthy, vital body. Although beneficial to a certain degree, in our metaphysical system of development we do not stress Hatha yoga too much for this form of yoga actually belongs to the Lemurian Age (the Third Race) where physical cultivation was the basis of spiritual unfoldment. In the days of Atlantis (the Fourth Race), it was Bhakti yoga that was of certain importance, for it helped cultivated the emotional nature. In our present Aryan Age (the Fifth Race), Raja yoga is indispensable for it aids in the development of our mental nature. Metaphysical development should therefore, be concentrated more upon the mental/spiritual plane for it is the most appropriate for our present Soul-Race. Below is a tabulation and clarification of the above information:

1) The First Race -- Polarian - No yogas, involutionary race.

2) The Second Race - Hyperborean - No yogas, involutionary race.

3) The Third Race - Lemurian - Hatha yoga, related to the physical/etheric principle.

4) The Fourth Race - Atlantean - Bhakti yoga, related to the emotional/astral principle.

5) The Fifth Race - Aryan - Raja yoga, related to the mental principle.

6) The Sixth Race - Unknown - Yoga unknown, related to the Buddhic principle.

7) The Seventh Race - Unknown - Yoga unknown, related to the Atmic principle.

But to return from our digression:

Following Pranayama and Asana is Pratyahara, or the withdrawing of the senses from external stimuli. This act of withdrawing the senses results in Dharana, a deep concentration upon some inner point within the consciousness. Deep and intense concentration of a lengthy period establishes the state of Dhyana, or meditation. The culmination of the Dhyana-state is Samadhi, or a higher form of consciousness where one experiences the state of bliss and peace. There are various consciousness levels in Samadhi; for simplicity sake we may designate them as "Christ Consciousness" and "Cosmic Consciousness." The former is related to the Soul-Consciousness of the Higher Self, or the threefold aspects of the Soul--the Higher Mental, Buddhi, and Atma. The latter on the other hand, is related to the Spirit-Consciousness of the Monad, the Divine Spark within the microcosm. The eight steps of the above are often called the "Eight-limbs of Patanjali."

In metaphysical development we strive to attain ever higher states of consciousness or awareness. In mystical teachings this is often illustrated as a climb towards a mountain peak and we are often advised by mystics to climb the highest mountain. In Holy Scriptures, when the tale is told of mystics "going up" to the mountains to pray and meditate actually refers to an inner ascent in the consciousness and not to an actual physical journey.

In the early stages of metaphysical development it is advisable for the neophyte to introspect and reflect upon the various elements forming his present desires, motivations, ideals, attitudes, beliefs, and feelings--all of the psychological stuff forming his world-view, his belief-framework, his religious-view, and his understanding of life as a whole, as well as its purport. There is much that we take for granted, much that we assume to be true because humanity as a whole or certain groups of humanity have believed in them for centuries. We have been taught many things as "truths" by our elders, our religious leaders, and pedagogues and we accept them at face value without any meaningful effort in reflecting whether they are of any real substance whatsoever. This the neophyte has to rectify first and foremost in his consciousness. The beginner in metaphysical development has to know why he is on the physical plane and for what Cosmic purpose. He has to discover the meta-philosophical truths concerning life and death, and the real reason why he embarks upon metaphysical study. In short, the neophyte has to awaken himself from his ignorance at the

ration, enlightenment, and the ascension. Each person who is interested in metaphysical and spiritual culture will find himself at the doorstep of the Guru most appropriate to his present state of soul development. When he grows spiritually to a certain point with the guidance of his Preceptor, he may eventually find himself being led to other Gurus of a higher grade or different ray-ashram for further esoteric instructions or for developing a different soul-quality..

Metaphysical Development

In the Path of metaphysical development it would be advantageous and worthwhile for the spiritual aspirant to study the spiritual teachings of various religions and philosophies. Anything that would help refine one's soul-character and expand one's metaphysical knowledge is beneficial. The student should be equally comfortable studying the teachings of Alchemy or Zen. By the exploring of various teachings we do not imply that one should build one's spiritual philosophy upon the foundation of syncretism. This would hardly work if we strive to integrate the superficial, dogmatic aspects of religion. What we would like students of metaphysics to probe is the essence or core of religions, back to the source of all religions, or to the Gupta Vidya--the Ageless Teachings. In the Old Testament, for instance, we were admonished by God to walk the ancient paths (Jeremiah 6:16). This "ancient path" is an esoteric term for the Ageless teachings, or the Ancient Wisdom. Followers of the "New Age" movement may consider the revelations received through the phenomenon of "channeling" as something novel; however, the essence of what is revealed is nothing new and is to be found in the spiritual teachings of all ancient cultures. We admonish the novice not to focus on or speculate too much upon what lies above in the cosmos. It really does not matter what or who lies "up there," whether it is "Ashtar," "Kryon," or the "Pleaidians," or any other beings flitting around in their merkabah vehicles; what really matters is what lies within you. Pay attention to that, to the task at hand. Improve your character, your spirituality, your evolutionary status, and your awareness. Unfold unconditional love and compassion. Beware of self-complacency and arrogance, thinking that you know everything, or more than others.

The first step of spiritual unfoldment is the purification of the lower aspects of the microcosm of all psychical and physical toxins, negative energies, psychological complexes and fixations, karmic effects, record, and memory; and the transcendence of the false ego. Not only should these unwanted energies be discarded or transmuted, the spiritual aspirant should also be vigilant that they no longer be generated by the mind and emotions or attracted into the microcosmic force-field by establishing a point of attraction through negative thinking and feeling. Conversely, the aspirant should strive to express the divine qualities of the Spirit, such as compassion, tolerance, affection, beauty, order, generosity, selflessness, etc. In Patanjali's Yogic philosophy these two steps are called Yama and Niyama. They comprise the dos and the don'ts in religious moral teachings.

According to Patanjali's metaphysical system of development, breathing and physical exercises should next be conducted to maintain healthy and vital bodies. These are called Pranayama and Asana, respectively. Pranayama actually means the control of the life-force within the physical/etheric body, and not to the control of the breath as some occultists would have us believe. Asana means "body-position." In Hatha yoga we are taught various asanas to help maintain a supple, healthy, vital body. Although beneficial to a certain degree, in our metaphysical system of development we do not stress Hatha yoga too much for this form of yoga actually belongs to the Lemurian Age (the Third Race) where physical cultivation was the basis of spiritual unfoldment. In the days of Atlantis (the Fourth Race), it was Bhakti yoga that was of certain importance, for it helped cultivated the emotional nature. In our present Aryan Age (the Fifth Race), Raja yoga is indispensable for it aids in the development of our mental nature. Metaphysical development should therefore, be concentrated more upon the mental/spiritual plane for it is the most appropriate for our present Soul-Race. Below is a tabulation and clarification of the above information:

1) The First Race -- Polarian - No yogas, involutionary race.

2) The Second Race - Hyperborean - No yogas, involutionary race.

3) The Third Race - Lemurian - Hatha yoga, related to the physical/etheric principle.

4) The Fourth Race - Atlantean - Bhakti yoga, related to the emotional/astral principle.

5) The Fifth Race - Aryan - Raja yoga, related to the mental principle.

6) The Sixth Race - Unknown - Yoga unknown, related to the Buddhic principle.

7) The Seventh Race - Unknown - Yoga unknown, related to the Atmic principle.

But to return from our digression:

Following Pranayama and Asana is Pratyahara, or the withdrawing of the senses from external stimuli. This act of withdrawing the senses results in Dharana, a deep concentration upon some inner point within the consciousness. Deep and intense concentration of a lengthy period establishes the state of Dhyana, or meditation. The culmination of the Dhyana-state is Samadhi, or a higher form of consciousness where one experiences the state of bliss and peace. There are various consciousness levels in Samadhi; for simplicity sake we may designate them as "Christ Consciousness" and "Cosmic Consciousness." The former is related to the Soul-Consciousness of the Higher Self, or the threefold aspects of the Soul--the Higher Mental, Buddhi, and Atma. The latter on the other hand, is related to the Spirit-Consciousness of the Monad, the Divine Spark within the microcosm. The eight steps of the above are often called the "Eight-limbs of Patanjali."

In metaphysical development we strive to attain ever higher states of consciousness or awareness. In mystical teachings this is often illustrated as a climb towards a mountain peak and we are often advised by mystics to climb the highest mountain. In Holy Scriptures, when the tale is told of mystics "going up" to the mountains to pray and meditate actually refers to an inner ascent in the consciousness and not to an actual physical journey.

In the early stages of metaphysical development it is advisable for the neophyte to introspect and reflect upon the various elements forming his present desires, motivations, ideals, attitudes, beliefs, and feelings--all of the psychological stuff forming his world-view, his belief-framework, his religious-view, and his understanding of life as a whole, as well as its purport. There is much that we take for granted, much that we assume to be true because humanity as a whole or certain groups of humanity have believed in them for centuries. We have been taught many things as "truths" by our elders, our religious leaders, and pedagogues and we accept them at face value without any meaningful effort in reflecting whether they are of any real substance whatsoever. This the neophyte has to rectify first and foremost in his consciousness. The beginner in metaphysical development has to know why he is on the physical plane and for what Cosmic purpose. He has to discover the meta-philosophical truths concerning life and death, and the real reason why he embarks upon metaphysical study. In short, the neophyte has to awaken himself from his ignorance at the

and memory; and the transcendence of the false ego. Not only should these unwanted energies be discarded or transmuted, the spiritual aspirant should also be vigilant that they no longer be generated by the mind and emotions or attracted into the microcosmic force-field by establishing a point of attraction through negative thinking and feeling. Conversely, the aspirant should strive to express the divine qualities of the Spirit, such as compassion, tolerance, affection, beauty, order, generosity, selflessness, etc. In Patanjali's Yogic philosophy these two steps are called Yama and Niyama. They comprise the dos and the don'ts in religious moral teachings.

According to Patanjali's metaphysical system of development, breathing and physical exercises should next be conducted to maintain healthy and vital bodies. These are called Pranayama and Asana, respectively. Pranayama actually means the control of the life-force within the physical/etheric body, and not to the control of the breath as some occultists would have us believe. Asana means "body-position." In Hatha yoga we are taught various asanas to help maintain a supple, healthy, vital body. Although beneficial to a certain degree, in our metaphysical system of development we do not stress Hatha yoga too much for this form of yoga actually belongs to the Lemurian Age (the Third Race) where physical cultivation was the basis of spiritual unfoldment. In the days of Atlantis (the Fourth Race), it was Bhakti yoga that was of certain importance, for it helped cultivated the emotional nature. In our present Aryan Age (the Fifth Race), Raja yoga is indispensable for it aids in the development of our mental nature. Metaphysical development should therefore, be concentrated more upon the mental/spiritual plane for it is the most appropriate for our present Soul-Race. Below is a tabulation and clarification of the above information:

1) The First Race -- Polarian - No yogas, involutionary race.

2) The Second Race - Hyperborean - No yogas, involutionary race.

3) The Third Race - Lemurian - Hatha yoga, related to the physical/etheric principle.

4) The Fourth Race - Atlantean - Bhakti yoga, related to the emotional/astral principle.

5) The Fifth Race - Aryan - Raja yoga, related to the mental principle.

6) The Sixth Race - Unknown - Yoga unknown, related to the Buddhic principle.

7) The Seventh Race - Unknown - Yoga unknown, related to the Atmic principle.

But to return from our digression:

Following Pranayama and Asana is Pratyahara, or the withdrawing of the senses from external stimuli. This act of withdrawing the senses results in Dharana, a deep concentration upon some inner point within the consciousness. Deep and intense concentration of a lengthy period establishes the state of Dhyana, or meditation. The culmination of the Dhyana-state is Samadhi, or a higher form of consciousness where one experiences the state of bliss and peace. There are various consciousness levels in Samadhi; for simplicity sake we may designate them as "Christ Consciousness" and "Cosmic Consciousness." The former is related to the Soul-Consciousness of the Higher Self, or the threefold aspects of the Soul--the Higher Mental, Buddhi, and Atma. The latter on the other hand, is related to the Spirit-Consciousness of the Monad, the Divine Spark within the microcosm. The eight steps of the above are often called the "Eight-limbs of Patanjali."

In metaphysical development we strive to attain ever higher states of consciousness or awareness. In mystical teachings this is often illustrated as a climb towards a mountain peak and we are often advised by mystics to climb the highest mountain. In Holy Scriptures, when the tale is told of mystics "going up" to the mountains to pray and meditate actually refers to an inner ascent in the consciousness and not to an actual physical journey.

In the early stages of metaphysical development it is advisable for the neophyte to introspect and reflect upon the various elements forming his present desires, motivations, ideals, attitudes, beliefs, and feelings--all of the psychological stuff forming his world-view, his belief-framework, his religious-view, and his understanding of life as a whole, as well as its purport. There is much that we take for granted, much that we assume to be true because humanity as a whole or certain groups of humanity have believed in them for centuries. We have been taught many things as "truths" by our elders, our religious leaders, and pedagogues and we accept them at face value without any meaningful effort in reflecting whether they are of any real substance whatsoever. This the neophyte has to rectify first and foremost in his consciousness. The beginner in metaphysical development has to know why he is on the physical plane and for what Cosmic purpose. He has to discover the meta-philosophical truths concerning life and death, and the real reason why he embarks upon metaphysical study. In short, the neophyte has to awaken himself from his ignorance at the

a and Asana is Pratyahara, or the withdrawing of the senses from external stimuli. This act of withdrawing the senses results in Dharana, a deep concentration upon some inner point within the consciousness. Deep and intense concentration of a lengthy period establishes the state of Dhyana, or meditation. The culmination of the Dhyana-state is Samadhi, or a higher form of consciousness where one experiences the state of bliss and peace. There are various consciousness levels in Samadhi; for simplicity sake we may designate them as "Christ Consciousness" and "Cosmic Consciousness." The former is related to the Soul-Consciousness of the Higher Self, or the threefold aspects of the Soul--the Higher Mental, Buddhi, and Atma. The latter on the other hand, is related to the Spirit-Consciousness of the Monad, the Divine Spark within the microcosm. The eight steps of the above are often called the "Eight-limbs of Patanjali."

In metaphysical development we strive to attain ever higher states of consciousness or awareness. In mystical teachings this is often illustrated as a climb towards a mountain peak and we are often advised by mystics to climb the highest mountain. In Holy Scriptures, when the tale is told of mystics "going up" to the mountains to pray and meditate actually refers to an inner ascent in the consciousness and not to an actual physical journey.

In the early stages of metaphysical development it is advisable for the neophyte to introspect and reflect upon the various elements forming his present desires, motivations, ideals, attitudes, beliefs, and feelings--all of the psychological stuff forming his world-view, his belief-framework, his religious-view, and his understanding of life as a whole, as well as its purport. There is much that we take for granted, much that we assume to be true because humanity as a whole or certain groups of humanity have believed in them for centuries. We have been taught many things as "truths" by our elders, our religious leaders, and pedagogues and we accept them at face value without any meaningful effort in reflecting whether they are of any real substance whatsoever. This the neophyte has to rectify first and foremost in his consciousness. The beginner in metaphysical development has to know why he is on the physical plane and for what Cosmic purpose. He has to discover the meta-philosophical truths concerning life and death, and the real reason why he embarks upon metaphysical study. In short, the neophyte has to awaken himself from his ignorance at the first Cosmic level. Until he realizes that in his present condition he knows nothing, the neophyte has not yet arrived at the state where he may acquire true knowledge.

Metaphysical development entails getting rid of the demons of the mind, the idols that drains one's energies. Idols are not simply statues made of wood and stone; they may be anything at all. Idols at our present stage of soul-unfoldment are glamours and illusions of the psyche. We may define idols do be anything that distracts the soul from carrying-out its evolutionary obligations. Thus, television or the obsession of psychic powers may be considered as idols, and irresponsible Gurus teaching psychicism sans spiritual unfoldment as fabricators of idols. This in fact is one of the avenues of dis-service (dark services) offered by the Fallen Angels. In Islamic tradition Harut and Marut were the two Fallen Angels that taught humanity psychicism/occultism irresponsibly. Low-calibre paranormals and metaphysicians perpetrate this shameful tradition.

Nowadays, people who are interested in psychicism are so eager to unfold paranormal powers. It should be realized that this is not a spiritual goal, because sometime and somewhere along the spiritual path psychic powers would have to be renounced as they simply blind our inner eyes to the spiritual state of Light-Consciousness, symbolized by the saviour-gods in the world mythologies. Psychicism prolongs our needless stay in the lower dimensions. Psychic powers may corrupt the human soul.

Getting rid of or destroying idols is not an easy task. In order to do this we need the help of the Christ-Krishna force, or the light of Muhammad. Invoke their power into your lives; pay more attention to their presence until the intrusion of the demonic idols lose their power and hold over you. In the end you will truly become a holy one, unattached and untainted by anything of this world--"to be in this world but not of it."

[Note: This paper contains images which may be seen as originally published at our website]

Copyright © 2006 Luxamore